๐ธ๐๐๐ ๐๐๐ ๐ฝ๐ถ๐๐พ๐ถ ๐พ๐๐๐๐ ๐ฃ๐ฅ
Greetings and welcome to issue thirteen of Cryptophasia. Time moves so strangely these days that we overlooked the one-year anniversary of this newsletter, which was just before we published issue twelve. Happy one year anniversary Cryptophasia. Thanks for reading.
๐ฉ๐ข๐ข ๐ต๐๐พ๐๐, โ๐ฎ๐พ๐๐๐๐๐โ
DJ Haram: Did you see this new 700 Bliss thing?
Moor Mother: Oh, ย I donโt like 700 Blissโฆ I mean, they always talking about the end of the world and motherfucker this and motherfucker thatโฆ itโs just so dark.
DJ Haram: Literally who wants to hear that shit.
Moor Mother: Their first album was called Spa 700, but it wasnโt very spa-like.
DJ Haram: Spa in hell.
So we meet 700 Bliss, the formidable duo of polyglot opposition artist Moor Motherโin rap modeโwith Phillyโs DJ Haram, on a genius sketch that appears about halfway through their debut full-length, Nothing to Declare. Yes they have a sense of humor. Yes the songs that follow offer scathing interrogations of the histories of slavery, patriarchy, and capitalism, featuring esteemed collaborators like Special Interest frontperson Alli Logout and electronic-music iconoclast Lafawndah. Ease is not the point, but 700 Bliss approaches a pop structure on the simmering โSixteen,โ the tale of a teen runaway fleeing legacies of violence. โWhen I was sixteen/I called my mom on the phone/Said I ainโt never coming home,โ Ayewa raps, dropping each line like a brick. โTired of the bullshit/The worldโs so violent/I just want my own island.โ As these immeasurable stakes entangle with the ecstasies of the dancefloor, it becomes clear that Moor Mother and DJ Haram donโt only approach art as multidisciplinary: survival is a many-angled fight.
๐ฎ๐๐๐ถ๐ ๐๐ถ๐ ๐๐๐๐, โ๐น๐ถ๐ธ๐๐ ๐พ๐ ๐๐ฝ๐ ๐๐ถ๐๐โ
In New York City, the local non-profit newsroom The City has spent the past two years attempting to memorialize all 40,000+ New Yorkers who have died of COVID-19 through its harrowing โMissing Themโ project; itโs the best any regional outlet has done, and itโs currently covered only an estimated six percent of the dead, proving the brutal reality that Straw Man Army evokes when dryly singing of โanother life gone, unobserved.โ Taken from the spartan post-punk duoโs latest full-length, SOS, โFaces in the Darkโ documents the early months of 2020, when mobile morgues popped-up outside New Yorkโs hospitals and local electeds exploited prison labor to dig mass grave sites: โFor six bucks an hour, a mask and some gloves/A kid on Rikers Island lowers caskets from a truck.โ When the lyrics land on a list of false stories weโre sold, โthat some people are meant to die/Theyโll tell you it was just their time,โ the song's blunt deadpan gets at something deeper: the violent myths profiteering politicians and corporate elites normalize in order to justify relentless, preventable death.
๐ฆ๐ถ๐๐พ๐ ๐๐๐พ๐ธ๐ ๐ข๐๐๐๐, โ๐น๐ผ๐ฏ๐ฎ/๐๐ ๐ฟ๐๐๐ ๐๐ถ๐โ๐ ๐ต๐โ
As if anticipating the impending collapse, the D.C. rock band Priests played its final show on December 31, 2019โmaybe they were just paying attention. The questions Priests posed in their eight-year existence ring even louder now: What does it mean to make politically engaged art? Does it have to make sense? Vocalist, producer, and songwriter Katie Alice Greer is following similar lines of inquiry on the first single from her solo full-length debut, Barbarism. Its title evokes a famous Rosa Luxemburg quote: โBourgeois society stands at the crossroads,โ the Polish revolutionary once wrote, โeither transition to Socialism or regression into Barbarism.โ Greerโs palette of clattering industrial noise and hovering, almost disembodied hooks is fittingly provocative. Written at summer 2020โs edge of isolation and uprising, Greer sings of being watched, and of what happens beyond our watch. In the end, this uncanny song seems to process whether or not to make art now at all: โI need a reason to sing/I need to wait in the wings, you said/But tell me, arenโt we the ones that we were waiting for us to be?โ
๐ฟ๐๐๐๐พ๐น๐!, โ๐๐๐ธ๐ฝ๐พ๐๐พ๐๐โ
Jenna Marx is a diary-keeper, a note-taker, a list-maker. As a pop-punk lyricist, she has a knack for excavating the depths of heart and mind in both first-person and through characters, in novelistic miniatures spun out in sugarrushing doubletime. Sheโs among the genreโs best at empathetically rendering the interior lives of women, how the world pressures them to disappear: girls physically shrinking themselves, mothers perpetually ignored. On her Bay Area trio joyride!โs fifth full-length, Miracle Question, sheโs as attuned as ever to the fine-print of life. โArchivistโ finds Marx singing of the city where sheโs โthe last one left living,โ of fears of loss and leaving, of holding tight to her memories, collecting them in pages and pictures. โEvery record, it was flawless/I documented all of it,โ she intones, her voice as weary as it effervescently proud. โBecause I was afraid I would forget/And I want to remember all of this.โ
๐ธ๐๐พ๐ธ๐ถ ๐๐ถ๐๐ ๐ฟ๐๐๐, ๐ฑ๐พ๐ธ๐ ๐๐๐๐๐๐, ๐ต๐๐๐๐๐๐ ๐ซ๐๐๐๐๐๐, โ๐ฏ๐ฝ๐ ๐ผ๐๐๐๐๐๐ถ๐๐โ
โThe Immortalsโ sounds like a dejected daydream of 1960s teen-pop, lost in time. It only makes sense that Bikini Killโs touring guitarist Erica Dawn Lyle and drum tech Vice Cooler thought to send it over to West Coast underground rockโnโroll legend Brontez Purnell for vocals as part of the charity album Land Trust: A Benefit for Northeast Farmers of Color. For the collection, Lyle and Cooler collaborated remotely on instrumentals, and invited a guest singer to complete each track, including Kathleen Hanna, Kim Gordon, The Raincoats, Rachel Aggs, and others. โNobody sees us and/Nobody stops us/Nobody betrays us, and/The door will not be locked when/We will last eternal,โ Purnell sings, coolly and wearily, like a prayer for the marginalized and overlooked. โWe will live forever.โ Put into this thinking-dancing guitar pop song, itโs another step closer to the truth. โArt is like a message in a bottle,โ Purnell said in a 2019 interview. โYouโre just throwing it in the ocean, hoping someone gets it.โ